{"id":2516,"date":"2023-03-06T20:04:16","date_gmt":"2023-03-06T17:04:16","guid":{"rendered":"https:\/\/zbsb.info\/?p=2516"},"modified":"2023-03-06T20:05:31","modified_gmt":"2023-03-06T17:05:31","slug":"kraj-bohomolciuv-cudiesov-i-ludskoji-spohady","status":"publish","type":"post","link":"https:\/\/zbsb.info\/?p=2516","title":{"rendered":"Kraj bohom\u00f4lciuv, \u010dudies\u00f4v i lud\u015bkoji spohady"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/zbsb.info\/wp-content\/uploads\/2023\/03\/9b9e4cc7ac5c0715-1024x768.png\" alt=\"\" class=\"wp-image-2517\" srcset=\"https:\/\/zbsb.info\/wp-content\/uploads\/2023\/03\/9b9e4cc7ac5c0715-1024x768.png 1024w, https:\/\/zbsb.info\/wp-content\/uploads\/2023\/03\/9b9e4cc7ac5c0715-300x225.png 300w, https:\/\/zbsb.info\/wp-content\/uploads\/2023\/03\/9b9e4cc7ac5c0715.png 1440w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p><strong>Kilka dumok pro novu kni\u017eku Hanny Kondratiuk.<\/strong><\/p>\n\n\n\n<p>Li\u00eat pja\u0165 nazad, pi\u0161u\u010dy v&nbsp;<em>\u010casopisi<\/em>&nbsp;pro kni\u017eku Hanny Kondratiuk&nbsp;<em>\u041f\u0430 \u041f\u0440\u044b\u043f\u044f\u0446\u0456 \u043f\u0430 \u041d\u043e\u0431\u0435\u043b\u044c<\/em>&nbsp;i naohu\u0142 chvala\u010dy jiji\u00ea, ja zaodno pokrytykovav autorku za jeji \u201esubjektyvnu marginalnos\u0165\u201d u vybory temy, movy i ortografiji vydania. Ka\u017eu\u010dy navpro\u0161\u010dki, ja tohdy napisav, \u0161to kni\u017eku pro ukrajin\u015bkie Poli\u00easie, napisanu po-bi\u0142oru\u015bki i nadrukovanu kiryli\u010dnoju azbukoju, ne pro\u010dytajut \u201emasovo\u201d ni v Ukrajini (mova ne taja), ni v Bi\u0142orusi (tema ne taja), ni v P\u00f4l\u0161\u010dy (tema i azbuka ne taja).<\/p>\n\n\n\n<p>Kni\u017eka Hanny Kondratiuk&nbsp;<em>\u0423 \u043f\u0440\u044b\u0441\u0446\u0435\u043d\u043a\u0443 \u0441\u0442\u0430\u0440\u043e\u0433\u0430 \u043b\u0435\u0441\u0443<\/em>, kotora vyj\u0161\u0142a v Bi\u0142ostoku mi\u00easeci dva tomu, do pevnoji mi\u00eary zdymaje problemu zhadanoji \u201esubjektyvnoji marginalnosti\u201d, \u0161to ty\u010dytsie potencijalnych \u010dyta\u010d\u00f4v u Bi\u0142orusi i P\u00f4l\u0161\u010dy. Si\u00eatym razom Hanna vyda\u0142a zb\u00f4r reporta\u017e\u00f4v z \u201ebi\u0142oru\u015bkoho Poli\u00easia\u201d \u2013&nbsp; napisa\u0142a pro ludi, kotory \u017eyvut-do\u017eyvajut u vjoskach i mjaste\u010dkach kruhom Bi\u0142ovi\u00ea\u015bkoju pu\u0161\u010dy, z p\u00f4l\u015bkoho i bi\u0142oru\u015bkoho bok\u00f4v. Potencijalno, kni\u017eka svojoju temoju povinna zacikaviti i odnych, i druhich, koli divitisie na spravu optymisty\u010dno, to zna\u010dyt, vi\u00earyti, \u0161to jak na Pudla\u0161y, tak i v Bi\u0142orusi je \u0161\u010de takije \u010dyta\u010d\u00ea, kotory \u010dytajut po-bi\u0142oru\u015bki ne z obovjazku, a dla pryjemnosti i cikavosti.<\/p>\n\n\n\n<p>Odin zo skruznych motyvuv zbornika \u201epu\u0161\u010dan\u015bkich reporta\u017e\u00f4v\u201d \u017eurnalistki \u201eNivy\u201d \u2013 hranicia, jakaja rozdili\u0142a ne t\u00f4lki li\u00eas, ale i \u0161u\u010fby ludi, kotory koli\u015b (u dovojennuj P\u00f4l\u0161\u010dy) \u017eyli, tak skazati, \u201erazom\u201d, a takije zahrani\u010dny mistiovosti jak Kamene\u0107, Dmitrovi\u010dy, Verchovi\u010dy, Omelane\u0107 i Vysokie nale\u017eali do toho samoho komunikacijnoho, kulturnoho i movnoho area\u0142u, \u0161to Dubi\u010dy Cerkovny, Kli\u0161\u010deli, \u010ceremucha, Poli\u010dna, Verst\u00f4k i Vujnuvka, dla pryk\u0142adu.<\/p>\n\n\n\n<p>Pro koli\u015bnie \u017eycie kruhom Bi\u0142ovi\u00ea\u015bkoji pu\u0161\u010dy bez der\u017eavnoji hranici poseredini disiaka pomniat t\u00f4lko li\u010dany osoby, kotory do\u017eyli do 90 li\u00eat. To naj\u010dasti\u00eaj kobi\u00eaty \u2013 mu\u017e\u010dyny v si\u00eatum pu\u0161\u010dan\u015bkum \u201eprysti\u00eankovi\u201d, jak i naohu\u0142 na vsi\u00f4m Poli\u00easi, jak pudla\u015bkum, tak i bi\u0142oru\u015bkum, umirali i vmirajut zna\u010dno rani\u00eaj. Tomu ni\u010doho divnoho, \u0161to v kni\u017eci Hanny Kondratiuk na prominaju\u0161\u010dy i prominu\u0142y svi\u00eat prypu\u0161\u010dan\u015bkich vjoso\u010dok i mjaste\u010dok my divomosie pereva\u017eno \u017een\u015bkimi o\u010dyma.<\/p>\n\n\n\n<p>Kni\u017eka Hanny po\u010dynajetsie historyjoju \u201e\u042f\u043a \u0414\u0430\u043c\u0456\u043d\u043a\u0443 \u0437 \u043c\u0451\u0440\u0442\u0432\u044b\u0445 \u0430\u0434\u043a\u0430\u043b\u044b\u0445\u0430\u043b\u0456\u201d, jakaja osta\u0142asie v pameti ludi z jeji r\u00f4dnoji vjoski, Kut\u0142\u00f4vki v Narvuv\u015bkuj gmini. Odna z tych, chto pro si\u00eatu historyju pomnit i vystupaje jak \u201eliteraturny persona\u017e\u201d u kni\u017eci \u2013 86-li\u00eatnia mama autorki. Dobry redaktor\u015bki ch\u00f4d, kob na po\u010datku dati si\u00eatu historyju z Kut\u0142\u00f4vki \u2013 vona, tak skazati, nadilaje velikoju doloju viroh\u00f4dnosti usi\u00ea dali\u00eaj\u0161y rozkazy kobi\u00eat pro svoju dolu-nedolu jak z na\u0161oji, tak i druhoji storony hranici.<\/p>\n\n\n\n<p>\u0160\u010de odin skruzny motyv kni\u017eki, kotoroho nemo\u017elivo ne zavva\u017eyti i ne odzna\u010dyti \u2013 h\u0142uboka religijnos\u0165 pudla\u0161uk\u00f4v i poli\u0161uk\u00f4v, do kotoroji prymi\u00ea\u0161ana velika dola rytua\u0142uv, perekonaniuv i nave\u0165 zabobonuv z pohan\u015bkoho \u010dasu na\u0161oji historyji. U si\u00eatum konteksti Hanna rozkazuje kilka zapominalnych historyjuv z \u201epu\u0161\u010dan\u015bkoho prysti\u00eanka\u201d. Odna z jich (\u201e\u041d\u0435\u043f\u0430\u0434\u043e\u0431\u043d\u044b \u0441\u0432\u044f\u0442\u044b\u201d) \u2013 pro Juryja Stepaniuka z Poli\u010dnoji, svia\u0161\u010dennika zabitoho bol\u0161evikami posli revoluciji i kanonizovanoho Ru\u015bkoju Pravos\u0142avnoju Cerkvoju v 2000 rokovi. Druha, \u201e\u0412\u044f\u0440\u0442\u0430\u043d\u043d\u0435 \u0441\u0432\u044f\u0442\u0430\u043c\u0443\u0447\u0430\u043d\u0456\u043a\u0430 \u042e\u0440\u044b\u044f\u201d, pro toje, jak spuv\u010dasny svojaki sviatoho z Poli\u010dnoji postaralisie vernuti pame\u0165 pro joho, postaviti kapliciu i zamoviti ikonu z joho vyjavoju. I tretia, nadzvy\u010dajno cikava i zajmalna, pro \u010dudiesne \u201ejavlenije Bohomatery\u201d v Ro\u017ek\u00f4vci (Kamene\u0107ki rajon) u 1942 roci, jakaja \u201epromovi\u0142a\u201d \u010derez nime\u0107koho oficera, i v\u00f4n vratovav ci\u00ea\u0142u vjosku od rozstr\u00ea\u0142u. I \u0161\u010de odna, pro \u201e\u010dudo\u201d v Omelanciovi (\u201e\u041f\u0440\u0430 \u0446\u0443\u0434\u044b \u045e \u0410\u043c\u0435\u043b\u044f\u043d\u0446\u044b\u201d).<\/p>\n\n\n\n<p>Koli kni\u017eka pro Poli\u00easie, to, poniatne di\u00ea\u0142o, vona ne mo\u017ena obujtisie bez rozkazuv pro \u201enarodnych dochtor\u00f4v\u201d. Pro odnoho takoho legendarnoho dochtora-samouka \u0161\u010de pomniat u vjoso\u010dci Zanoviny (\u201e\u041a\u0430\u0441\u0442\u0430\u043f\u0440\u0430\u045e \u0421\u0435\u043b\u044c\u0432\u0435\u0441\u044c\u201d).<\/p>\n\n\n\n<p>Ja m\u00f4h by protiahuvati i zhaduvati tut i in\u0161y historyji z kni\u017eki Hanny Kondraciuk&nbsp;<em>\u0423 \u043f\u0440\u044b\u0441\u0446\u0435\u043d\u043a\u0443 \u0441\u0442\u0430\u0440\u043e\u0433\u0430 \u043b\u0435\u0441\u0443<\/em>, ale ska\u017eu \u0161\u010de t\u00f4lko pro dvi\u00ea: \u201e\u0422\u0440\u044d\u0431\u0430 \u0431\u044b\u0446\u044c \u0447\u0430\u043b\u0430\u0432\u0435\u043a\u0430\u043c\u201d i \u201e\u041a\u0430\u0441\u044f \u0412\u0430\u043f\u0430 \u2013 \u0432\u0430\u043b\u0430\u043d\u0446\u0451\u0440\u043a\u0430 \u0437 \u0434\u0443\u0448\u043e\u0439\u201d. Obi\u00eadvi vony pro ludi i zdarenie z na\u0161oho \u010dasu \u2013 pro migran\u0107ki kryzys na bi\u0142oru\u015bko-p\u00f4l\u015bkuj hranici 2020-2022 roku. Vony pro lud\u015bku solidarnos\u0165 i spohadu i pro bezstra\u0161ny aktyvistki, kotory pomohali bi\u00ea\u017eenciam naperek\u00f4r der\u017eavnuj polityci i vsi\u00eam in\u0161ym nespryjalnym okoli\u010dnostiam. Znov, jak u \u010du\u0165 ne vo vsi\u00each in\u0161ych historyjach Hanny, u ho\u0142\u00f4vnych rolach vystupajut kobi\u00eaty, sered jakich Eva Moroz-Ke\u010dyn\u015bka i Kasia Vapa.<\/p>\n\n\n\n<p>Kni\u017eka kun\u010dajetsie tekstom \u201e\u041c\u0443\u0440\u201d \u2013 pro p\u0142\u00f4t z drotu, kotory postavili na p\u00f4l\u015bko-bi\u0142oru\u015bkuj hranici pud\u010das migran\u0107koho kryzysu, kob \u0161\u010de mucni\u00eaj odhoroditisie od toho, \u0161to ide i mo\u017ee pryjti z uschodu. Nichto ne znaje, nak\u00f4lko nadi\u00eajny si\u00eaty p\u0142\u00f4t i koho v\u00f4n tak napravdu mo\u017ee zader\u017eati. Ale si\u00eata zahorod\u017ea jak by symboli\u010dno pudkre\u015bluje, \u0161to taja hranicia, jakaja rozdili\u0142a pu\u0161\u010dan\u015bkich ludi od razu posli vujny, 80 li\u00eat puzni\u00eaj sta\u0142a \u0161\u010de b\u00f4l\u0161 vyrazna i neproch\u00f4dna.<\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong><em><a href=\"https:\/\/czasopis.pl\/kraj-bohomolciuv-cudiesov-i-ludskoji-spohady\/\">Jan Maksimjuk, czasopis.pl<\/a><\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00ab&#8230;Kni\u017eka Hanny Kondratiuk\u00a0\u0423 \u043f\u0440\u044b\u0441\u0446\u0435\u043d\u043a\u0443 \u0441\u0442\u0430\u0440\u043e\u0433\u0430 \u043b\u0435\u0441\u0443, kotora vyj\u0161\u0142a v Bi\u0142ostoku mi\u00easeci dva tomu, do pevnoji mi\u00eary zdymaje problemu zhadanoji \u201esubjektyvnoji marginalnosti\u201d, \u0161to ty\u010dytsie potencijalnych \u010dyta\u010d\u00f4v u Bi\u0142orusi i P\u00f4l\u0161\u010dy&#8230;\u00bb<\/p>\n","protected":false},"author":1,"featured_media":2517,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[425,42],"class_list":["post-2516","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-foreign","tag-425","tag-42"],"_links":{"self":[{"href":"https:\/\/zbsb.info\/index.php?rest_route=\/wp\/v2\/posts\/2516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zbsb.info\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zbsb.info\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zbsb.info\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zbsb.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2516"}],"version-history":[{"count":2,"href":"https:\/\/zbsb.info\/index.php?rest_route=\/wp\/v2\/posts\/2516\/revisions"}],"predecessor-version":[{"id":2519,"href":"https:\/\/zbsb.info\/index.php?rest_route=\/wp\/v2\/posts\/2516\/revisions\/2519"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zbsb.info\/index.php?rest_route=\/wp\/v2\/media\/2517"}],"wp:attachment":[{"href":"https:\/\/zbsb.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2516"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zbsb.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2516"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zbsb.info\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}